In Defence of Witches: Why women are still on trial
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Centuries after the infamous witch hunts that swept through Europe and America, witches continue to hold a unique fascination for as fairy tale villains, practitioners of pagan religion, as well as feminist icons. Witches are both the ultimate victim and the stubborn, elusive rebel. But who were the women who were accused and often killed for witchcraft? What types of women have centuries of terror censored, eliminated, and repressed?
In Defence of Witches: The women who dared to simply exist In Defence of Witches: The women who dared to simply exist
But this is a minor point in a very interesting take on contemporary feminist politics. In Defence of Witches asks us to really consider how today’s society treats women who are no longer young, fertile or conventionally beautiful, which is to say, judged to be no longer of use. Sarah Gilmartin Being childless is also something that women become ‘othered’ for choosing. ‘ Regret is used as a threat to push women who do not wish to be mother into motherhood even when abortion is not an issue,’ says feminst activist and sociologist Orna Donarth. Chollet looks at the life of Gloria Steinem who was frequently criticized for not wanting children, or Simone de Beauvoir who wrote that ‘ I never once dreamed of rediscovering myself in the child I might bear,’ in response to people telling her she is likely filled with regret. This ties into Chollet’s next chapter on aging and how much aging women are criticized has a lot more to do with fertility than age.Boys are encouraged to map out their adult trajectory in the most adventurous manner possible. Conquering the world all alone is the most romantic path possible for a guy, and he can only pray that some lady doesn’t slow him down along the way, thereby ruining everything. But for women, the romance of forging out into the world is painted as pathetic and dreary if there’s no dude there. […] And Jesus, does it take hard work to reinvent the world outside those narrow conventions!22 Chollet comes out of the gate swinging with her introduction that delves into historical witch-hunts. Offering informative statistics and a general overview on how they came about, fun details like Pope Gregory IX declaring cats the "devil's servants" and executing so many cats along with witches that the rat population grew and spread disease (subsequently blamed on witches), and examining issues such as criminalization of contraception and abortions occurring during the same period as witch-hunts. ‘ Witch-hunters are revealed as both obsessed with and terrified by female sexuality,’ she observes in her discussion of historical documents such as The Malleus Maleficarum. ‘ When for ‘witches’ we read ‘women,’ we gain fuller comprehension of the cruelties inflicted by the church upon this portion of humanity,’ said women’s activist Matilda Joslyn Gage, and while Chollet examines how men, too, were accused and murdered (though in far fewer numbers with significantly higher acquittals and tended to be accused to their intimacy with accused witches), she explains how Gage’s statement is in line with the book to come. Chollet’s introduction also serves as a criticism of the already well-trodden path of witch-hunt history books, pointing out how even those that attempt sensitivity tend to do a fair amount of victim blaming, often even asking why the groups accused of witchcraft ‘ attracted to itself the scapegoating mechanism,’ while also scapegoating any reason except for misogyny and control as to why these hunts occurred. Rachel Donadio, The New York Times What sets Chollet’s book apart is her aligning so clearly the historical mistreatment of so-called witches with the misogyny of the 21st century. The subtitle sums it up: why women are still on trial . . . a rousing read.
In Defence of Witches: Why Women Are Still on [PDF] [EPUB] In Defence of Witches: Why Women Are Still on
Here are a few of the “villainous” things women are doing: “loving myself”, “existing unapologetically”, ”self-dates”, “drinking water and exercising”, and “treating others how they treat me”. Whilst it’s great to see women reclaim the villains of old, should we consider it radical for women to simply exist? Should we consider it radical for women to take care of their physical and mental health? Women have been so far removed from both rights and respect that to speak out and exist as individuals, they must first don the guise of a witch. This false renaissance of witches and villains may seem empowering, but it hides a deeper message - that women who put themselves first are villains in today's society, just as they were in the 1500s. The self-label of “villain” shows how deeply ingrained in society and women this notion truly is. It is not just having abortions which makes a woman a witch-like figure - simply existing can sometimes be enough to be labelled a villain. Some of the women labelled witches or villains We are experiencing delays with deliveries to many countries, but in most cases local services have now resumed. For more details, please consult the latest information provided by Royal Mail's International Incident Bulletin.Mona Chollet's In Defense of Witches is a “brilliant, well-documented” celebration ( Le Monde) by an acclaimed French feminist of the witch as a symbol of female rebellion and independence in the face of misogyny and persecution. l'indépendance des femmes, et comment notre refus de se sacrifier attire immédiatement des réprobations These adverts enable local businesses to get in front of their target audience – the local community.
In Defence of Witches by Mona Chollet - Pan Macmillan
Rehabilitates the figure of the witch, this dangerously independent, educated and strong woman.” — Slate
A smart feminist treatise reclaiming the witch and her radical way of life as a path forward for women…. Chollet’s informed and passionate treatment will appeal to readers looking for more substance amid the witch trend that’s otherwise been largely commodified and often scrubbed of its feminist origins.”—Jenna Jay, Booklist Celebrated feminist writer Mona Chollet explores three types of women who were accused of witchcraft and the independent woman, since widows and celibates were particularly targeted; the childless woman, since the time of the hunts marked the end of tolerance for those who claimed to control their fertility; and the elderly woman, who has always been an object of at best, pity, and at worst, horror. Examining modern society, Chollet concludes that these women continue to be harrassed and oppressed. Rather than being a brief moment in history, the persecution of witches is an example of society’s seemingly eternal misogyny, while women today are direct descendants to those who were hunted down and killed for their thoughts and actions. le rapport de domination qu'il y a encore sur les femmes, avec de belles analogies avec la Terre, et en abordant des sujets comme les violences médicales et des exemples qui retournent l'estomac